Farber 2: scientific ideas of race mixing before the
1960s
how should the census define race today?
- more ethnic/national origin choices
- allow people to choose more than one
option
- cultural identification
- appearance
- heritage--what would happen if we said
if you are half or more of some heritage that is your
classification
laws prohibited mixed race marriages (anti-miscegenation
laws) in southern states until overturned by the Supreme
Court in 1967:
How is race understood today:
- what does it mean to be Japanese: a way
you look and also family history
- in South Africa race is defined as
black, white, or mixed
- in the US race is a mix of ancestry,
color, and culture, but if someone is a mixture they
tend to be identified with whatever part of the mixture
is considered inferior
- Definition of "White" used in the 2010
census:
- “White” refers to a person having
origins in any of the original peoples of Europe, the
Middle East, or North Africa. The
White racial category includes people who marked
the “White” checkbox. It also includes respondents
who reported entries such as Caucasian or White;
European entries, such as Irish, German, and
Polish; Middle Eastern entries, such as Arab,
Lebanese, and Palestinian; and North African
entries, such as Algerian, Moroccan, and Egyptian.
(source)
consider the meaning of the term "race"
- it is important to consider the purpose
of systems of classification
- scientists used the term race to as an
alternative to varieties or subspecies in writing about
plants and animals
- race began to be used to describe human
differences in the 17th--18th century
- before that people had prejudices
about ethnicity or religion, but they didn't use the
concept of race
- race was initially an effort to draw
larger categories, but they were often differently
drawn than we would expect (for example north Africans
were considered European
- Christian leaders generally maintained
that all humans were equal before God, but supported
colonialism as a way to bring Christianity to areas
where it was not known or not common
- naturalists saw races of animals as
adapted to different environments, not superior or
inferior, but for humans they spoke of superior races
- some argued that the different races of
humans were created separately by God or were separate
species, but the majority of scientific opinion was that
they were one species
- legal
definitions of race in the US
- 1662 Virginia: one drop rule
(hypodescent)
- 1705: if you have at least one black
grandparent (1/8) you cannot be labeled white
- 1911 Arkansas law: you are black if
you have "any Negro blood whatever"
- 1970 Louisiana law defines as black
anyone with 1/32 African American blood upheld in
court in 1985
the idea that Caucasians of western European heritage
were a superior race was widely assumed
- it justified colonialism and segregation
- the prejudices of scientists crept into their
science, but also that racist science was used as
justification for colonialism and denying opportunities to
African-Americans
- they saw other races as degenerated from some ideal
type, which seems odd from an evolutionary point of view
- early 20th century eugenicists saw race mixing as
diluting the superior race with inferior genes, but they
were more concerned about what they saw as the larger
problem of inferior eastern and southern Europeans and Irish
- the anti-miscegenation laws in some states also
prohibited marriage between whites and Chinese and Japanese
and in a few cases Indians
Scientific opinion (much influence by prejudice) tended
to be that race mixing would lead to disharmonious crosses
- Eugenicists argued on very weak evidence that a
chaotic mixing of the different characteristics of the races
would lead to unhealthy offspring
- or at least the characteristics of a superior race
would be diluted
- scientists inbred varieties of plants and animals to
create pure lines, an idea that could be applied to humans
- but they also knew that outbreeding would increase
vigor, an idea that they were very reluctant to apply to
humans
- this was applied to humans only for closely related
superior races (such as English and Scotch)
The empirical evidence was very weak
- Davenport did a study in Jamaica and concluded that
some mixed race people had superior traits but many were
inferior to purer members of either race
- his evidence was very weak but that didn't cause him
to change his mind
- he was reduced to arguing that non-whites had
undesirable moral traits that he believed to be genetic, so
mixing was unwise
- argued for dilution of desirable characteristics
rather than for hybrid vigor