Aldo Leopold is the next important
thinker about wilderness. He brought in both science and
ethics.
Leopold's "shack" in the sand country of Wisconsin
Leopold started out as a
forester,
trained in managing timber but interested in game management
He came to an increasing interest in wilderness and ecology
Greatest Good ch. 17 (part 2 ch. 5)
(watch out--so
far we
have been talking
about how different people have different ideas of wilderness,
but in
this case we can't ignore how one person's ideas changed over
the
course of his life)
Aldo Leopold Leopold
was
trained
in forestry at Yale
and went to work for the Forest Service
in the southwest in 1909
He developed the field of game
management--how to manage hunting and
stop poaching to maintain population of animals for hunters to
hunt--looked at game as a crop
1. he tells the story of killing the mother wolf and seeing
the green
fire die
2. also reduced number of predators meant increased numbers of
grazing
animals led to erosion problems
By 1919 he was thinking not just about game but about
wilderness
there isn't yet land set aside as wilderness strictly defined --The National Parks had
hotels and
roads
--The Forest Service harvested timber, though only as much
as grew
Meanwhile the Forest Service, not wanting to be outdone by the
new Park
Service, was thinking about managing National Forests for
recreation,
not just for timber production
Multiple
use: forests can be used for timber production, watersheds,
and recreation at the same time
Leopold wrote an
article in the Journal of Forestry in 1921 calling for
designated wilderness areas and defining wilderness as "a
continuous
stretch of country preserved in its natural state, open to
lawful
hunting and fishing, big enough to absorb a two weeks' pack
trip, and
kept devoid of roads, artificial trails, cottages, or other
works of
man."
loaded mules on a pack
trip
Gila
Wilderness
In 1924, 574,000 acres of the Gila National
Forest in New Mexico were designated for
wilderness recreation
In 1929 the Forest
Service approved an
official policy for preserving wilderness
areas
After that Leopold took a
job as
assistant director of the Forest Service's Forest
Products
Laboratory
and began to think about how to justify wilderness
Like Thoreau he wanted a
balance
between wilderness and civilization
He argued that what makes
American
culture unique is: "a certain vigorous individualism
combined with
ability to organize, a certain intellectual curiosity
bent to
practical ends, a lack of subservience to stiff social
forms, and an
intolerance of drones, all of which are distinctive
characteristics of
successful pioneers." With the frontier gone we
need to save
wilderness areas where these characteristics can be
cultivated.
Leopold moved on to be a
professor at
the University of Wisconsin, and there his thinking
changed further
Land as an
organism--his
way of talking about a healthy ecosystem, as the idea of
an ecosystem
was just being developed
Leopold called for a
new
ethics: the environment is a community to which we
belong and to which
we owe respect
took from Albert
Schweitzer the idea
that the foundation for ethics should be "a reverence
for life."
Leopold translated
religious ideas about wilderness into ethics and added
science
Ethics:
organized shared
ideas
(systems)
about what is right and wrong (different from
personal morality)
utilitarian
ethics--the
right thing to do is based on the greatest good for the
greatest number
of people
rule-based ethics
(deontological)--based on rights or rules, for example
base your ethics
entirely on the Ten
Commandments
all of this starts
with
what is good for human beings
what would the basis
be for
ethics broader than just human beings?
you can't base
ethics just
on gut feelings, so what do you base it on?
one common basis for
ethics
is the golden rule: treat other human beings as you
would want to be
treated
Leopold expands that
beyond
human beings to all living things
"A thing is right when it
tends
to
preserve the integrity, stability, and beauty of the
biotic
community. It is wrong when it tends otherwise."
Leopold's
statement of the Land Ethic
Leopold said that at first
people
only felt an ethical responsibility to their own
family. Later
they felt a responsibility to the whole community, but not
to slaves
and foreigners. Finally ethics was expanded to
include all human
beings. Now it should be expanded to include all
living things.
this provides a clearer
argument
for preserving wilderness
Ecology:
a new field of
science in
the 1930s and 1940s
looks at the system
rather
than the individual species
ecology provided the
idea
that nature was an intricate web of interdependent
parts, each
essential to the healthy operation of the whole (Nash p.
195)
takes us beyond the
charismatic megafauna--just caring about animals we find
exciting to
look at
ecology teaches us
that
plants and animals depend on each other in such
intricate ways that we
need to preserve whole ecosystems
how do you study
ecosystems?
wilderness needed to
be
preserved for scientific study also
Wolves
in the early 20th
century
the game management approach of the Forest Service was
to try to
eradicate predators like wolves
wolves were
extirpated from
the lower 48 states except for Glacier National Park
the development of
ecology
leads people to see predators as a valuable part of the
ecosystem
in the 1990s wolves
were
reintroduced into Yellowstone National Park
they have been very
successful and now hunters and ranchers complain