Larson 4
Two summaries:
- Evolution becomes
scientific, with a mechanism, rather than a vague
idea.
- But some pieces to make it
all make scientific sense were still missing,
particularly genetics and what causes variation
- some people responded:
this is a great idea, it is exciting to do the
research to fill in the missing pieces
- others responded: this
can't be true because it can't explain the missing
pieces
- others accepted the basic
idea but proposed different versions
- Many different responses from religion
- by this time some scientists are embracing the
idea that supernatural explanations not needed in
science--religious leaders saw this as a threat
- where do humans get their souls worried religious
leaders
- others believed science showed us more about God
through the natural world God created
Despite how controversial evolution had
been, Darwin's Origin of Species (1859) got a fairly
favorable initial reaction
- competition for resources was something
England was winning, so the idea was less threatening
- social darwinism: survival of the
fittest applies to human society (either individual or
between nations)
- scientists liked the argument that
explanations of the natural world should use only
natural causes (not supernatural ones including God)
- this idea had come in three waves
- Mechanical philosophy during the scientific
revolution
- Enlightenment was a second wave of
removing religious explanations from science
- Darwin published as a third wave was
building--a reaction against natural theology
- Thomas Henry Huxley became a defender of
Darwin because Darwin's evolution had no vague
organizing forces or divine design
- Huxley promoted Darwin's ideas as
killing off superstition and as the triumph of
materialism
- Origin of Species was widely read
and talked about
- Scientists were generally quick to
applaud the idea
- evolution explains the relatedness of
species that we see and that natural selection
provides a mechanism
- but other pieces were missing that
were needed to make the theory complete, in particular
a theory of inheritance (Mendel's work was not yet
known) and an explanation of variation
- over time these missing pieces became
more controversial in the scientific community
- until they were solved by the modern
synthesis (chapter 10)
How does Darwin make the argument in the book?
- starts with the analogy of artificial selection
(selective breeding) of domestic animals, such as fancy
pigeons:
- the natural equivalent is the struggle for
existence, leading to natural selection (there is also
sexual selection)
- Darwin provided lots of detailed evidence--this is
what was convincing to other scientists
- are natural selection and the survival of the
fittest the same thing? consider the peacock
- any natural variation that provides a small
advantage will allow animals that have it to have a better
chance of surviving and therefore the trait will spread and
eventually win out
- this selection acts on small inborn variations which
Darwin could not explain but which were known because they
were the basis of selective breeding (Mendelian genetics and
a mechanism for variation were not yet known--these were the
key holes in Darwin's theory)
- Darwin didn't reject the possibility that
characteristics acquired after birth could be inherited
- Darwin as a follower of Lyell assumed the variations
would be tiny, Huxley favored the idea of larger mutations
(saltations)
- Darwin ends with the idea that God created the first
species--he wanted to make the idea acceptable to his
Christian friends and family members, whatever he believed
about God's role himself
- Huxley opposed this because he philosophically
wanted science to never need to mention God--he wanted the
two to be separate
Asa
Gray, a key American botanist, proposed a theory of
theistic evolution
- God creates the variations on which natural
selection then works
- Darwin rejected this because natural selection was
too cruel a process to be used by a good God
- but it fit Gray's Calvinist religious beliefs
(Presbyterians at the time took predestination quite
seriously)
Darwin assumed evolution would follow a branching patterns
- if there were ecological niches available one
species would differentiate into many--principle of
divergence
- we don't see evolution because it takes too long,
but we see the pattern of related species
- Darwin cannot explain the starting point of life,
ends with the thought that God or nature breathed life into
the first living things, then evolution took over
Darwin's theory was seen as a threat to religion in a
way that Lyell's had not been
- evolution explained the characteristics of species
of plants and animals, not clever design by the creator
- many educated people had been willing to give up a
literal interpretation of the 6 days of creation, but not
seeing God's hand in each species
- Darwin emphasized how natural selection produced
plants and animals who could win the competition for
survival, not perfect ones or ones that fit our ideas of
morality
- Darwin wrote in a letter there is too much misery in
the world for it to be the product of design and beneficence
- evolution is random and cruel--do we want a God who
works that way
- Darwin had lost a daughter he loved very much and
was chronically ill himself--he saw the world as a
bleak place
Natural Theology was still popular among scientists and
could initially be reconciled with Darwin's
evolution
- despite the tensions between science and religion
at the time of Galileo, as science became more and more
successful, people began to look for ways to put the two
together
- the expansion of science made people more
interested in nature and showed the natural world to be
complex and impressive
- this led to the idea that studying science was a
way to admire the handiwork of God
- one argument they used is if you discover a watch
the best explanation is that there must be a watchmaker (William
Paley)
- more emphasis on the idea that we learn more about
God by studying the wonderful things he created--these
people tended to believe that the more science they
studied the better Christians they would be
- Hitchcock
(gravestone below) was a professor of geology (and then
president) of Amherst College and a Congregationalist
minister
- believed that everything he could learn as a
scientist would support his religious beliefs
- people believed they could come closer to God both
by reading the Bible and by knowing better
the glorious works of the creator--the book of nature as
it was before human beings tamed it
Darwin avoided the topic of
human evolution in Origin of Species
- This was the other crucial religious issue at
the time--did human beings evolve from apes instead of
being specially created by God?
- people didn't like losing that special
status/where does the soul come in
- Huxley pushed the controversy, why?
- Huxley took the issues as an opportunity to
exclude religious arguments from science
- language and even altruism might be the product
of evolution alone
- he thought sexual selection necessary to explain
races--they aren't necessarily better adapted but women
picking a mate pick different features in different
cultures
- sexual selection: what advantage does a
peacock's tail provide?
- much of the data the racist ideas were based on
was just wrong
- some scientists still believed that God put a
soul into a particular ape, specially creating humans
Ways of reconciling evolution and
Christianity:
- see the 6 days of creation as metaphorical
- see evolution as the mechanism God uses for
creation
- see God as creating the laws of nature, which
work to make an amazing world
- see religion as an authority for matters of
faith but not for understanding of the natural world
- see the Bible as deeply true religious ideas but
written within a view of the world that we have now
outgrown